Thursday, 24 October 2013

Concept of diet

Introduction with Tridosha and Panchamahabhutha:
Ahara is the foremost among the three pillars of the healthy life. It is the basic and essential factor which supports other two (sleep and celibacy or non celibacy). Ayurveda has given details of proper diet to be followed in the process to obtain an ideal status of health. Ayurveda says that our body is composed of tridoshas (vata, pitta and kapha) and improper dieting leads to their vitiation which gives rise to various diseases. Vata is the union of Akasa and Vayu, Pitta with Agni and Jala, Kapha with Prithvi and Jala. According to Ayurveda, everything in this universe is composed of these Panchamahabhuthas (Akasha, Vayu, Jala, Agni and Prithvi).
Taste:
Ahara is also panchabhutic in the form of taste and state. There are 6 types of taste. They are Sweet (Madhura), Sour (Amla), Salt (Lavana), Pungent (Katu), Bitter (Thiktha) and Astringent (Kashaya). Each taste is predominant with combination of two Panchabhuthas. First three Sweet, Sour and Saline taste alleviates Vata while other three aggravates vata. Sweet, Sour and Saline taste aggravates and other three alleviates Kapha. Sour, Saline and Pungent aggravates Pitta and remaining three alleviates Pitta. When the Panchabhuthas are in equilibrium, Tridosha level will be in equilibrium. In this way, our health will also be normal. In order to maintain this state of equilibrium, we can adopt all six tastes in our daily diet.
Agni:
Next is the power of digestion (Agni) which plays a major role even though our diet is very proper. Ayurveda says that one can analyze the quantity of the food required for them by themselves. Every individual has different power of digestion. Some of us have very high power of digestion (Thikshna Agni), some of them have medium power (Mandha Agni) and some others may have good power of digestion (Sama Agni). So if someone is taking two chapathis, it is more sufficient for them. He should not be forced to take more because it leads to indigestion (Formation of Ama). 

Tuesday, 3 September 2013

UDWARTHANAM

Udwarthanam means massaging body with herbal powders or pastes.
In Ayurveda texts, there are many references regarding Udhwarthanam.
उद्वर्तनं कफहरं मेदस: प्रविलायनम् |
स्थिरीकरणमङ्गानां  त्वक्प्रसादकरं  परम् ||
                                                                                              -Ashtanga Hridayam
उद्वर्तनं वातहरं कफमेदोविलायनम् -उद्वर्तनस्य कफहरादयश्चत्वारो गुणा:||
                                                                                -Commentry
These two references are from Ashtanga Hridayam Commentry. These quote say that udwarthanam is kaphahara which means that ellivates kapha, medas pravilayanam where as pravilayanam means liquification, sthirikaranam anganam means strenghtens the body parts, and tvakprasadanam means gives glow to the skin.  Vyayama, exercise should be stopped when sweat starts to appears. This we came to know from the earlier post. The sweat indicates increased pitta and liquified kapha in the body. This may also lead to the vitiation of Vata in the body. So, Udwarthanam is immediately placed after the vyayama in the context of daily regimen.
Udwarthanam is nothing but application of various powders or pastes in the body. This absorbs the sweat and the liquified kapha that resulted after vyayama. As the pastes are massaged in warm state, this also prevents from increase of vata. That is why udwarthanam is said to be palliative therapy for kapha and vata.
Types of Udwarthanam